**[Brief summary: **For those who are new to this website, a brief recapitulation. *Ultimate Event Theory* aims to be a description of the physical world where the *event *as opposed to the *object (or field) *is the primary item. The axioms of UET are given in an earlier post but the most important is the *Axiom of Finitude* which stipulates that *Every event is composed of a finite number of ultimate events which are not further decomposable. *Ultimate events *‘have occurrence’* on an Event Locality which exists only so as to enable ultimate events to take place somewhere and to remain discrete. Spots on the Locality where events may and do have occurrence have three ‘spatial’ dimensions each of unit size, 1 *stralda*, and one temporal dimension of 1 *ksana*. Both the *stralda* and *ksana* are minimal and cannot be meaningfully subdivided. The physical world, or what we apprehend of it, is made up of *event-chains *and *event-clusters* which are bonded together and appear as relatively persistent objects. All objects are discontinuous at a certain level and, notably, there are gaps between successive appearances of recurring ultimate events. These gaps, as opposed to the ‘grid-spots’ have ‘flexible’ extent with however a minimum and a maximum.]

Every event, or event cluster, is in UET attributed a **recurrence rate **(**r/r**) given in absolute units *stralda/ksana *where the *stralda *is the minimal spatial interval and the *ksana *the minimal temporal interval. **r/r **can in principle take the value 0 or any rational number *n/m *─ but no irrational value. The **r/r **is quite distinct from the space/time displacement rate, the equivalent of ‘speed’, since it concerns the number of times an ultimate event repeats quite apart from how far the repeat event is displaced ‘laterally’ from its previous position.

If **r/r **= 0, this means that the event in question does not repeat.

But this value is to be distinguished from **r/r **= 0/1 which signifies that the ultimate event reappears at every ksana but does not displace itself ‘laterally’ ― it is a ‘rest’ event-chain.

If **r/r **= 1/1 the ultimate event reappears at every ksana and displaces itself one stralda at every ksana, the *minimal *spatial displacement. (Both the *stralda* and the *ksana*, being absolute minimums, are indivisible.)

* *If **r/r **= *m/n (*with* m, n *positive whole numbers) this signifies that the ultimate event repeats *m *positions to the right every *n *ksanas and if **r/r **= −*m/n *it repeats *m *positions to the left.

But right or left relative to what? It is necessary to assume a **landmark event-chain **where successive ultimate events lie exactly above (or underneath) each other, as it were, when one space-time slice is replaced by the next. (Such an event-chain is roughly the equivalent of an *inertial system* in normal physics.) We generally assume that we ourselves constitute a standard inertial system relative to which all others can be compared ─ we ‘are where we are’ at all instants and feel ourselves to be at rest except when our ‘natural state’ is manifestly disrupted, i.e. when we are accelerated by an outside force. In a similar way, in UET we conceive of ourselves as constituting a *rest event-chain *to which all others can be related. But we cannot see ourselves so we generally choose instead as a *standard landmark event chain* some (apparent) object that remains at a constant distance as far as we can tell.

Such a choice is clearly relative, but we have to choose *some *repeating event chain as standard in order to get going at all. The crucial difference is, of course, not between ‘*vertical*’ event-paths (‘rest’ event-chains) and ‘*slanting*’ event-paths (the equivalent of straight-line constant motion) but between ‘*straight’ *paths and ones that are not straight, i.e. curved. As we know, dynamics only really took off when Galileo, as compared to Aristotle, realized that it was the distinction between *accelerated *and *non-accelerated *motion that was fundamental, not that between *rest* and *constant* *straight-line motion*.

So, the positive or negative (right or left) *m *variable in *m/n *assumes some convenient ‘vertical’ landmark sequence. The denominator *n *of the stralda/ksana ratio cannot ever be zero ─ not so much because ‘division by zero is not allowed’ as because time only stands still for the space of a single ksana — ‘*the moving finger writes and having writ, moves on” *as the Rubaiyàt puts it. So, an **r/r **where an event repeats but ‘stays where it is’ at each appearance, takes the value *0/n *which we need to distinguish from *0*. Thus *0/n **¹** 0 *

*m/n *is a ratio but, since the numerator is in the absolute unit of distance, the *stralda*, *m:n *is not the same as *(m/n) : 1 *unless *m = n*. To say a particle’s speed is *4/5ths *of a metre per second is meaningful, but if **r/r = ***4/5 stralda per ksana* we cannot conclude that the event in question shifts *4/5ths *of a *stralda *to the right at every *ksana *(because there is no such thing as a fifth of a *stralda*). What we can conclude is simply that the event in question repeats every fifth ksana at a position four spaces to the right relative to its original position.

We thus need to distinguish between recurrence rates which appear to be the same because of cancelling. The denominator will thus, unless stipulated otherwise, always refer to the next appearance of an event. *187/187 s/k *is for example very different from *1/1 s/k *since in the first case the event only repeats every 187^{th} ksana while in the second case it repeats every ksana. This distinction is important when we consider collisions. If there is any likelihood of confusion the denominator will be marked in bold, thus *187/ 187*.

Also, the

*stralda/ksana ratio*for event-chains has an upper limit. That is, it is not possible for a given ultimate event to reappear more than

*M*stralda to the right or left of its original position at the next ksana ─ this is more or less equivalent to setting

*c*

*»*

*10*as the upper limit for causal processes according to Special Relativity. There is also an absolute limit

^{8}metres/second*N*for the denominator irrespective of the value of the numerator, i.e. the event-chain with r/r = m/n terminates after

*n = (N−1)*. Since

*N*is such an enormous number, this constraint can usually be ignored .

These restrictions mean that the Locality, even when completely void of events, seemingly has certain inbuilt constraints. Given any two positions

*A*and

*B*occupied by ultimate events at

*ksana k*, there is an upper limit to the number of ultimate events that can be fitted into the interval

*AB*at the next or any subsequent ksana. This means that, although the Locality is not metrical in the way ordinary spatial expanses are, it is

*not*true in UET that “

*Between any two ultimate events, it is always possible to introduce an intermediate ultimate event*” (

**Note 1**). (And this in turn means that much of the mathematical assumptions of Analysis and other areas of mathematics are unrealistic.)

Why is all this important or even worth stating? Because, unlike traditional physical systems, UET not only makes a distinction between constant and accelerated ‘motion’ (or their equivalents) but also between event-chains which have the

*same*displacement rate but can have very different ‘reappearance rates’ — because they ‘miss out’ certain ksanas. A continuous function in Calculus is modelled as an unbroken line and, if we are dealing with a ‘moving object’, this object is assumed to ‘exist’ at

*every*instant. In UET even a solid object is

*always*discontinuous in that there is always a minute gap between consecutive appearances even in the case of the ‘densest’ event-chains. But, over and above this discontinuity which, since it is general and so minute, can usually be neglected, there remains the possibility of far more substantial discontinuities when a regularly repeating event may ‘miss out’ a number of intermediate ksanas while nonetheless maintaining a regular rhythm. Giving the overall ‘speed’ and direction of an event-chain is not sufficient to identify it: a third property, the re-appearance rate, is required. There is all the difference in the world between an event-chain whose members (constituent ultimate events) appear at every consecutive ksana and an event-chain which only repeats at, say, every seventh or twentieth or hundredth ksana. As everywhere else, there is an upper limit to the number of ksanas that can be skipped, i.e. an upper limit to the denominator of a

**r/r**.

An important consequence is that a ‘particle’ (dense event-chain) can ‘pass through’ a solid barrier if the latter has a ‘tight’ reappearance rate while the ‘particle’ has one that is much more ‘spaced out’. Moreover, two ‘particles’ that have the same ‘speed’ (lateral displacement rate) but very different reappearance rates will behave very differently especially if their speeds are high relative to the barrier. This enables me to make a prediction even at this early stage. Both photons and neutrinos have speeds that are, in current terms, close to

*c*, but their behaviour is remarkably different. Whilst it is very easy to block light rays, neutrinos are incredibly difficult to detect because they have no difficulty ‘passing through’ barriers as substantial as the Earth itself without leaving a trace. It has been said that a neutrino can pass through miles of solid lead without interacting with anything and indeed at this moment thousands are believed to be passing through my body and yours. On the basis of UET, this can only be so if the two event-chains known as ‘photon’ and ‘neutrino’ have wildly different reappearance rates, the neutrino being the most ‘spaced out’

**r/r**that is currently known to exist. Thus, if it should become possible to detect the ultimate event patterns of these event-chains, the ‘neutrino’ event-chain would be extremely ‘gapped’ while the photon would be extremely dense, i.e. apparently ‘continuous’ while the neutrino was observed to be discontinuous. It is possible that some such anomalies have already been observed but have either been put down to experimental error or left as unexplained and unimportant curiosities

**(Note**

**2**). (It may be that this facility of ‘passing through impenetrable barriers’ is the explanation of ‘electron tunnelling’, a topic that will be addressed later.) The accompanying diagram will give some idea of what I have in mind.

**Note 1 **The statement *“Between any two ultimate events, it is always possible to introduce an intermediate ultimate event*” would be the equivalent in UET of the axiom *“Between any two points there is always another point”* which underlies both classical Calculus and modern number theory. Coxeter (*Introduction to Geometry* p. 178) introduces “*Between any two points there is always another point”* as a *theorem *derived from the axioms of ‘Ordered Geometry’, an extremely basic form of geometry that takes as ‘primitive concepts’ only *points *and *betweenness*. The proof only works because the geometrical space in question entirely lacks the concept of distance whereas in UET the Locality, although in general non-metrical and thus distance-less, does have the concept of a *minimum *separation between positions where ultimate events can have occurrence. This follows from the general principle of UET, the so-called *Principle of Parmenides *(who first enunciated it) slightly adapted, “*If there **were no limits, nothing would persist **─** except the limitless itself”. *

**Note 2. **It is possible that this facility of passing through apparently impenetrable barriers is the explanation of ‘electron tunnelling’ which undoubtedly exists because a microscope has been manufactured that relies on the principle.